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Players on Instruments Shall be There
Everyone agrees that God approved of musical instruments in the Old
Testament. They were considered instruments of praise and their use in
worship was even commanded, (II Chronicles 29:25, I Chronicles 23:5,
Psalms 150: 14). Yet some teach that it is wrong to use musical
instruments in worship today. They claim God only approves of singing
in worship. They claim the New Testament is silent on the use of musical
instruments. These claims are incorrect as we will show as you read on.
That musical instruments are used in Bars and nightclubs have no
bearing on their use in worship. Singing is also found in the same
places. God is looking at the motive and condition of the individual’s
heart. A very talented and eloquent voice could sing or speak good
words, yet if it was coming from a sinful heart, God would not honor it.
Likewise a voice lacking these qualities would be accepted of God if
it came from one living a holy life. The same would hold true for the
player on a musical instrument.
Besides the misuse of musical instruments in Bars etc., there is also
the perversion of musical instruments in what is called “Christian
Rock”. The worldly beat of so called Christian Rock stands in direct
contradiction to “... be not conformed to this world... (Romans 12:2)
and “Love not the world, neither the things that are in the world..” (I
John 2:15). This type of music is “...not of the Father, but of the
world,” (I John 2: 16). So the fact that musical instruments have been
misused and perverted by the world and false religion does not nullify
their proper use. The meaning of the words “Christian,” “born again,”
“saved” etc., have also been perverted yet are still valid words to
use.
Some have said that those who approve of musical instruments base it on
David’s use of them in worship. Then they go on to point out that David
also offered incense, kept the Sabbath etc., which are not binding on
Christians today. Before we get into the New Testament teachings about
musical instruments, there are a few comments needed about Old Testament
worship. Israel’s worship of God was not just meaningless rituals with
out any significance. There was a divine purpose behind it all. The
Mosaic rites, those outward forms of religion were “typical” or
“shadows” of things to come, (Colossians 2: 16-17). The tabernacle and
all connected with its worship are said to be an “example and shadow of
heavenly things” (Hebrews 8:5). The animal sacrifices typified the
sacrifice of Christ, the “Lamb of God, which taketh away the sin of the
world,” (John 1:24). Jesus Christ “washed us from our sins in his own
blood, (Revelations 1:5). Only after the blood of Christ has been
applied (spiritually) to our heart can we worship God acceptably. The
Sabbath that David kept was one of physical rest. It was to typify a
perfect soul rest of the Christian, (Hebrews 4:3-11). The Sabbath, like
other ceremonial requirements of the Mosaic Law were abolished,
(Colossians 2:14-17, Hebrews 8:6-17) but the blessed soul rest it
prefigured remains for the people of God. So Christians do not offer
animal sacrifices, keep the literal Sabbath, etc. because we have the
substance of those things the Mosaic Law fore-shadowed. Explaining
types and shadows are not our purpose in this booklet. Our point is
that David’s keeping the law etc. has no affect on the use of musical
instruments. David also sang and prayed as Christians do today.
Musical instruments nor singing and praying were abolished by the
scriptures.
Now we come to the New Testament authority for musical instruments.
Colossians 3:16, “Let the word of Christ dwell in you richly in all
wisdom; teaching and admonishing one another in psalms and hymns and
spiritual songs, singing with grace in your hearts to the Lord.” The
meaning of the word “psalms” in this verse taken from Vine's Exposition
Dictionary of Biblical words copyright 1985, Thomas Nelson Publishers,
is as follows: Psalm - psalmos - 5568 - primarily denoted “a striking or
twitching with the fingers (on musical strings)”; then, “a sacred song,
sung to musical accompaniment, a psalm.” The Greek dictionary of the
New Testament in Strong's Concordance of the same word says “a set piece
of music, i.e. a sacred ode accompanied with the voice, harp or other
instrument; a psalm. So we see the New Testament is not silent on the
subject of musical instruments when we understand the meaning of the
word psalm. Therefore, Christians are admonished to use musical
instruments (Col. 3:16) in their worship. This same thought is also
found in Ephesians 5:18-19, “... be filled with the Spirit; speaking to
yourselves in psalms and hymns and spiritual songs, singing and making
melody in your heart to the Lord.” God has approved the use of musical
instruments in worship in both the Old and the New Testaments. This is
the reason God’s church, the New Testament Church, the true Church of
God uses musical instruments in their worship services. In the
eighty-seventh chapter of the book of Psalms we read of prophecy
concerning the church of the New Testament. “And of Zion it shall be
said, This and that man were born in her: and the highest himself shall
establish her. The Lord shall count when he writeth up the people, that
this man was born there,” (Psalms 87:5-6). Zion is a metaphor for the
Church of the New Testament, (see Hebrews 12:22). Salvation adds one to
the New Testament Church (Acts 2:47). So to get into the church one must
be born, (born again) into it. The Highest Himself has established the
New Testament church. When one is born again his name is written not
in some man made membership book but written in the Lamb's book of life
(Revelation 21:27). Continuing on is this same chapter about the New
Testament Church the very next verse should forever settle the issue
about musical instruments in worship. For we have a direct quote of the
use of musical instruments in New Testament worship. “As well the
singers as the players on instruments shall be there…” (Psalms
87:7). Amen!
By: Bill Roberts
Gospel Truth and
Publications, P.O. Box 142, Jackson Center, OH 45334
Note: Also available
from this publisher is:
Our Ministerial
Letters Feb. 1917 (Neck-Tie issue) – D. O. Teasley
The editor of that
issue said that “the time has now come when the controversy may be
regarded as settled”. He brought out that a large number of those
who opposed tie wearing “have been proven by their life, spirit, and
fruits to be out of God’s order”. In that issue, D. O. Teasely
explains through truth and reason the differences between custom and
fashion, what consists of worldly conformity, morality versus necessity,
etc.
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